Psalms 2:6

Psalms 89:19

Psalms 110:1-3

Isaiah 9:6-7

Daniel 7:14

Matthew 11:27

Verse 27. All things are delivered, etc. The same doctrine is clearly taught often in the New Testament. See Jn 3:35, 6:46, 10:15 Co 1:16,17. It means that Christ has control over all things, for the good of his church; that the government of the universe is committed to him as Mediator, that he may redeem his people, and guide them to glory, Eph 1:20-22.

No man knoweth the Son. That is, such is the nature of the Son of God; such the mystery of the union between the Divine and human nature; such his exalted character as Divine, that no mortal can fully comprehend him. None but God fully knows him. Had he been a mere man, this language surely would not have been used of him.

Neither knoweth any man the Father, etc. In the original this is, neither knoweth any one the Father except the Son. That is, no one man or angel clearly comprehends the character of the infinite God, but the Son--the Lord Jesus--and he to whom he makes him known. This he does by revealing the character of God clearly, and more especially, by manifesting his character as a sin-forgiving God, to the soul that is weary and heavy laden, Jn 17:6.

(a) "All things" Mt 28:18, Lk 10:22, Jn 3:35, 17:2, 1Cor 15:27 (b) "neither knoweth" Jn 1:18, 1Jn 5:20

Luke 1:32

Verse 32. He shall be (f) great. There is undoubted reference in this passage to Isa 9:6,7. By his being great is meant he shall be distinguished or illustrious; great in power, in wisdom, in dominion, on earth and in heaven.

Shall be (g) called. This is the same as to say he shall be the Son, &c. The Hebrews often used this form of speech. Mt 21:13.

The (h) Highest. God, who is infinitely exalted; called the Highest, because he is exalted over all his creatures on earth and in heaven. Mk 5:7.

The throne. The kingdom; or shall appoint him as the lineal successor of David in the kingdom.

His father David. David is called his father because Jesus was lineally descended from him. Mt 1:1. The promise to David was, that there should not fail a man to sit on his throne, or that his throne should be perpetual, and the promise was fulfilled by exalting Jesus to be a Prince and a Saviour, and the perpetual King of his people.

(f) Mt 1:21 (g) He 1:2-8 (h) 2Sam 7:11,12, Isa 9:6,7
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